KAREN ARMSTRONG: I learned a vicious form of rhetoric from my religious superiors. and also, from my teachers at Oxford. You know? And people used to say to me, "I would really hate to be your enemy," because I have this very sharp tongue that I knew how to use it. And I get in first before someone put me down. That kind of thing.
I found that, in my studies I had to practice, what I found called in a footnote the "science of compassion." There was a phrase coined by great Islamist, Louis Massignon. Science, not in the sense of physics or chemistry but in the sense of knowledge, scientia, the Latin word for knowledge.
And Latin--the knowledge acquired by compassion. Feeling with the other. Putting yourself in the position of the other. And this footnote said that a religious historian, like myself, must not approach the spiritualities of the past from the vantage point of post enlightenment rationalism. You mustn't look on this in a superior way and look at the author of "The Cloud of Unknowing," a 14th century text as, poor soul. You know?
And you had to recreate in a scholarly fashion, all the circumstances which had resulted in this spirituality or this teaching and not leave it, or certainly not write about it, until you can imagine yourself putting yourself in that position. Imagine yourself feeling the same. So when I wrote about Muhammad, for example, I had to put myself in the position of a man living in the hell of seventh century Arabia, who sincerely believed he had been touched by God.
And unless I did that, I would miss Muhammad. I had to put clever Karen, edgy Oxford educated Karen on the back burner. And go out of myself and enter into the mind of the other. And I found, much to my astonishment, it started changing me. I couldn't any longer be quite as vicious as I was or dismissive as I was in the kind of clever conversations-
BILL MOYERS: Why? This is the first time I've heard of a born again experience beginning with a footnote. Was it your imagination that said, "I have to see this world the way Muhammad saw it and experienced it?"
KAREN ARMSTRONG: I said that this footnote is right. If I go on writing, as I had been doing up to this point for saying, "This is all rubbish." You know, I know it all. These poor benighted souls in the past didn't know what they were talking about. I was not fulfilling my job as a historian.
It was my job to go in and recreate it, enter into that spirit. Leave myself behind and enter into the mind and society and outlook of the other. It's a form of what the Greeks called ekstasis. Ecstasy. That doesn't mean you go into a trance or have a vision. It means-- ekstasis means standing outside yourself. Putting yourself behind. And it is self, it's ego that hold us back from what we call God.
Monday, March 16, 2009
On Bill Moyer's Journal last week Karen Armstrong gave one of the best explanations of a historian's use of sympathetic imagination that I've ever heard. Here's what she said:
Posted by Bruce Prescott at 4:43 PM