Speaking up for and befriending the ancient Christian communities of the Middle East is good for them and for Muslims too; it's a reminder of the healthier and saner relationship between the faiths that existed in many parts of the Middle East for long tracts of its complicated history.
It comes home most poignantly in the Holy Land itself. I have spent the past two days with fellow Christian leaders in Bethlehem, its Christian population down to barely a quarter. There are some disturbing signs of Muslim anti-Christian feeling, despite the consistent traditions of coexistence. But their plight is made still more intolerable by the tragic conditions created by the "security fence" that almost chokes the shrinking town -- the dramatic poverty, soaring unemployment and sheer practical hardship of travelling to school, work or hospital. The sense of desperate isolation is felt by Christians more acutely than most.
Once heavily represented among the professional classes, many feel they have no choice but to leave. One Christian Palestinian friend said to me: "I never imagined that people like us would find ourselves hungry, unemployed, facing daily violence." Some of the people who would be most helpful in making Palestinian society stronger and more democratic feel they have no future in the Holy Land: to the zealots on one side they are potential terrorists, to the zealots on the other they may be seen as infidels. And unfortunately it's the zealots who make the running.
Saturday, December 23, 2006
On Finding Room for Arab Christians
Thanks to Thabet Swaiss for calling my attention to an essay by Rowan Williams entitled "Pray for the Little Town of Bethlehem" that is published in today's Times Online. Here's an excerpt:
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Beginning on Christmas Eve There was an excellent series in the Houston Chronicle on Christianity in the Middle East. Here's a link to the first article, which has a box with links to others in the series:
http://www.chron.com/disp/story.mpl/world/4424050.html
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