Sunday, May 13, 2007

The Rise of the Non-Geographic Association

The Baptist Standard has published an interesting and informative report about the changing nature of Baptist associations. First published in Virginia's Religious Herald, Robert Dilday chronicles the rise of non-geographic associations. Here's a quote:

Geography or affinity? Proximity was a standard feature of associations for most of the last three centuries. While the initial Philadelphia Association included churches as far south as Virginia, the impulse to localize was strong. In fact, it came to define associations.

Growing Baptist diversity — as well as communication innovations and ease of transporation — may be breaking down that former key associational characteristic. Many churches are seeking fellowship with congregations with which they share important identifying factors such as size, demographics, culture, theology or mission philosophy.

"Nongeographic associations are developing for a variety of reasons — some theological, some missiological, some ecclesiological," said Leonard.

Many megachurches — such as Willow Creek Community Church in South Barrington, Ill., and Saddleback Community Church in Lake Forest, Calif. — essentially are nongeographic associations, he said.

1 comment:

Michael Westmoreland-White, Ph.D. said...

I am of two minds about the desirability of this development. On the one hand, non-geographic associations have been essential for the survival of some progressive Baptist churches--such as Welcoming and Affirming Baptist congregations in the American Baptists that get kicked out of their Association or Region and have to join out of their geographic area just to stay American Baptist.
On the other hand, Associations organized by theology, affinity, etc., seem to be more routes to homogeneity--ecclesial gated communities. I have resisted being part of a church or an association where I am "comfortable." Church should be where one must learn to be community with those who annoy you! Geographic associations foster a sense that "these are the people God has give to us--yes, even THOSE over there!"